Dear Family and Friends,
The third week of the month is a very busy one and this past week was not any different. On Monday we had the Gardening Missionary Conference. I think there were about 35 or so this month. It is always fun to go over what we will all be demonstrating in our individual units later in the week.
On Tuesday it was a little less busy, so Elder Olson tended gardens and I worked in the Family History Center. One of the other couples tried to redo part of the watering system and broke off a part of the line which resulted in a gyser type leak, so the water main had to be shut off for a short while, until they could get a quick fix in place. Fortunately they take "no water" very seriously and someone was out the next day to replace the broken fixture.
On Thursday I had a meeting with members of the Hopi tribe, President Justice, and Brother Talbot who wanted to donate part of the collection he has been working on for the last 20 plus years. He has managed to accumulate around a 1,000 books on Hopi history, including family group sheets from the Indian census. We did not get a 1,000 books but we got a box full of the census records and 2 volumes of family group sheets which will help people on the 1st, 2nd and 3rd Mesas. The information will be kept in the FHC, but people will be encouraged to come in and find their families. One book will have to have written permission to have any page copied. I think there are only three in print and they consider the information extremely sacred.
Thursday night we had our Garden Demo for Tuba City. We had about 35 sign in but at least that many more came late. They are having graduations starting at preschool, eight grade, & 2 highs schools. They take graduations very seriously and have big (huge) receptions where everyone brings gifts and food. They do plan them on different days, but they all include receptions with lots of food and if they think you didn't take enough they bring more over and pile it on. ;o}
Friday I was suppose to go to a MLS missionary conference in Polacca, but ended up staying home. Elder Olson had been invited to a senior graduation at Gray Hills. We found out later that I was invited also, but Sister Olson was not on the invitation, so I worried that they only had room for one guest. I was able to take a nap however, so it turned out well.
Saturday we drove to "Gap" and did a presentation with Deana Benally for the Farm Bureau. They apparently really liked what we all had to say and asked if we could come back again. Deana did an amazing presentation in Navajo about the way we prepare the soil. We explained what the church provided and what our goals were. Then showed pictures of before and after from last year. They were pretty taken back with the beautiful green gardens in the middle of the rez.
When we got back we drove out to Wild Cat Peak for the reception of Thea Strong whose graduation Elder Olson went to on Friday. Stuffed might come close to how we felt. They have extended their garden from last year and they are one of the most hard working garden families that we work with.
Today we went to the Cameron Branch to speak. Elder Olson spoke about the Priesthood and President Uutchdorf's talk The Merciful Shall Obtain Mercy. I serve as his companion when he speaks as a High Councilman. I spoke about Family History and how to begin.
The Sunday school teacher and the Relief Society teacher both did a wonderful job and gave great lessons. It was very evident that they had prepared well.
After we met with the other senior couples and had lunch. It is always fun to have the little get togethers and visit. They said there are 25 new couples that are either here or coming to serve in this mission. I think Nauvoo is the only mission that has more senior missionary couples than this mission.
We both took naps when we got home. ;o] That is still my favorite mission rule. Take a nap when you need it.
I have the chance to go to Utah on Tues with Deana Benally who is going to attend a work related meeting in Brigham City. She will drop me off at Thanksgiving Point where Shelaine or J will pick me up. I will spend the night, then come back Wed. Very short trip but looking forward to getting a few hugs and seeing whoever is there.
When I find my camera I will upload some pictures and put them on a new post. Hopefully tomorrow Ican get that done.
Elder & Sister Olson
Sunday, May 20, 2012
Sunday, May 6, 2012
Knock, knock
Dear Family and Friends,
Last night before Elder Olson returned from Red Lake, the doorbell rang and when I opened the door there stood a daughter of one of our Red Lake participants. I recognized her and asked her in. She had made another unexpected visit some time ago.
We visited for a long time, mostly chit chat, although she did express interest in learning more about he church and what we believed. They were having a baptism at the church which she was very interested in learning about. I ended up giving her a Book of Mormon and introducing her to the young Elders when they brought over the baptismal clothes to put into the washer. There was even some discussion on setting up appts for the discussions.
About 7:30 Elder O showed up and we continued visiting while bread was baking. When I asked if she wanted to try the bread she said yes, so I sliced up a piece for her. She looked at me and said, "I didn't know you could do this!" She liked it and we sent a loaf home with her.
She told us that she was spending the night with another family here in Tuba that lives about a mile away, so we told her we would walk her over, since they are having a BIG carnival with rides, etc and we didn't think it was safe for her to walk alone.
Well we walked her to within site of the home, since it was more than a mile, then I watched to make sure she got in OK at the door. We walked on back to the church and settled in for the evening which went well.
At 4:05 AM I woke up, which isn't all that unusual, but when I laid back down I thought I heard a knock. Since I wasn't sure I laid there quietly hoping it was my imagination. Well it wasn't and another soft knock came, so I did the only smart thing and woke up Elder Olson ;o}
When he opened the door it was this young girl. She just said, "I need to to sleep on your couch, is that OK?" At that time of the morning we weren't really very coherent. She walked over and laid down like it was the most natural thing in the world to do.
When we did wake up we tried calling her mom. When they run out of minutes for their phone, they don't answer any calls. We ended up calling the people that she was suppose to stay with. They thought she had gone home with her mother and just didn't bother to tell them. In any case we woke the young lady up and took her over there. I wasn't privy to the "chastisement" but they weren't very happy either.
I assume we will eventually hear the rest of the story, but I hope that will be the last of the unexpected visits. It is considered rude to ask a whole lot of questions, but next time it will be "procedure" ...before anyone is allowed to light on the couch and go to sleep like they belonged there.
They say you learn more from your mistakes.
Fast and testimony meetings here are the BEST, they have so many amazing testimony building experiences.
We also bear testimony of the goodness of God and the many tender mercies He showers upon us. I have had numerous experiences at the Family History Center that continue to fortify my testimony of how willing He is to help us if we are putting any effort into our search for our ancestors.
Two day ago we were able to find one of our patrons grandfather who apparently had had a marriage and a child that they did not know about. The child died in infancy. They now know the wife's name and the child's who will have the blessing of being sealed for time and eternity.
Another missionary couple serving in Chilchinbeto from northern Idaho found this article which I thought you would enjoy reading. The author Ed Tano is a former Bishop here in Tuba. He is a wonderful man and actually gave young Elder Olson a ride when he was hitch hiking way back when. Eder Olson said he gave him a ride to Lukachukai. He will have to give us more precise information about that incident.
Leta Keith: Weaving a Life of Commitment 1987 Ensign January
By Ed Tano
Her hair, streaked with gray, is fixed in the traditional tsiiyeil, or Navaho bun, and she moves with a graceful, rhythmic gait. Long years of weaving rugs by the light of a kerosene lantern has weakened her eyes so she must now wear glasses to improve her vision.
Leta Keith stands only 5′4″ tall and weighs about 120 pounds, but according to her daughter Katie Tree, she “is a fighter; she has a lot of faith in what she wants to do. Mom says if you believe you can do it, then you can.”
Who is this desert rose? To the many young children who surround her, she is shima sani, or grandmother. Other people know her as a warm, friendly, and honest person who radiates love, peace, security, and dignity. She glows with an aura of serenity, and wherever she goes “she makes you feel proud to be a Navaho by her examples of honesty and humility,” says daughter Anita, a recently returned missionary.
Sister Keith, a full-blooded Navaho, was born in a humble hogan, or dirt house, 5 February 1923, at Rock Point, Arizona. Her parents were Hataali Yazhi (Little Singer) and Glihaazbah Yazzie. Her maternal clan is the Tabaha (Edgewater), while the Tachii’nii (Red Streak) is her paternal clan.
For thirty-four years Sister Keith has lived in Chilchinbito, a small Navaho reservation community named after a reddish-type berry that used to grow nearby. Her tribal-built, two-room house, which is tucked neatly beneath the edge of massive sandstone cliffs, offers a spectacular view of the vast open spaces of the peaceful Chilchinbito valley. Her home is heated by a single wood-burning stove. She cooks on a butane stove in cold months and on a makeshift stove just outside the chaash’oh, or shade house, in the summer. Sister Keith and her husband, Hurley, have raised their seven children in this uncomplicated environment. Three of her children have answered calls to serve missions for the Church.
Soon after her first marriage, Sister Keith was admitted to the tuberculosis sanitorium in Albuquerque, New Mexico. While she was there, far away from home and family, her husband left her. After treatment, she returned to her home at Rock Point, Arizona. Soon after that, in the early spring of 1952, she met Hurley Charles Keith.
The marriage between Leta and Hurley was arranged by Brother Keith’s brothers and sisters because they were concerned about his constant movement away from the reservation and his home after his first wife died. They were married by a Navaho medicine man in a traditional Navaho wedding ceremony at Chilchinbito.
“I’d go visit her while she and her cousin herded their families’ sheep,” says Brother Keith.
“Yes, and he would hide my shoes,” retorts Sister Keith.
“But that was because you and your cousin always tried to take my horse,” Brother Keith replies.
“I do remember he was always a rascal,” smiles Sister Keith, thinking back over the years.
Some of the qualities that impressed Brother Keith when he met his future wife were her talents in weaving as well as her ability to cook and keep house. “And of course, she was also very appealing to me,” he chuckles with a boyish grin.
Sister Keith’s mother taught her to weave when she was seven years old. For the next thirty years, her patterns followed the simple rug designs that were common throughout the reservation. In later years, however, her patterns have become more creative and unique, especially her double-weave design. She also weaves baskets and sash belts.
Sister Keith’s weaving talents won worldwide acclaim when she and a group of selected weavers from the Chilchinbito area produced the world’s largest hand-woven Navaho Indian rug. She was one of the key people responsible for the supervision, pattern selection, and construction of this outstanding display of Navaho artwork.
In June 1971, Brother and Sister Keith were sealed to each other and their children in the Arizona Temple. This long-awaited event was made possible through the patience and love of Church members who took the time to teach and prepare the Keiths to receive their endowments.
The chief motivation for Sister Keith’s desire to seek the Church was her children. Because they were enrolled in the LDS Indian Placement Program, “My children went to schools off the reservation for a few years, leaving only my husband and me at home. Although I missed them, as any mother would, I knew that the things they were learning in the schools and in their foster homes were good and proper for them,” explains Sister Keith. “We decided that we, too, should learn about the Church, and as the full-time missionaries taught us we began to attend church here in Chilchinbito. When the kids came home they taught us the things they had learned from their foster families, and they would bear their testimonies to us.”
Although Brother Keith had been a practicing medicine man for about thirty years, once he and Sister Keith joined the Church he gave up that way of life. After a few years, he accepted the call to serve as the first Navaho branch president in Chilchinbito. Sister Keith followed suit by accepting a call as Relief Society president in that branch. For twelve years they served side by side, sometimes as the only active leaders of the branch, until Brother Keith’s ill health required that he be released.
The Chilchinbito Branch used to meet in a converted mobile trailer-house that, with the approval of the Keiths, was situated on their property. At the time it was very difficult to secure land to build a church. Today, the Chilchinbito Saints travel about fifteen miles to Kayenta, Arizona, to attend one of the two wards now there. The Keiths are always present with their children and grandchildren unless they are ill or there is no means of transportation available.
Sister Keith encourages members of the Church to cherish their testimonies of the Savior and follow the counsel of his prophets. One of the greatest experiences of her life was meeting President Spencer W. Kimball in Salt Lake City. “It brought tears to my eyes,” she says. “I even shook his hand.”
When asked how she came to acquire her spiritual sensitivity, Sister Keith replies, “When I was baptized I knew I was forgiven of my sins, and with the gift of the Holy Ghost I am guided to do what is right. Even though I can’t read the standard works of the Church, I am able to get answers to my questions through prayer. I know and understand the Lord’s plan—how he created the earth, gave us our bodies, and blessed us with a special mate with whom we can bring more spirits into our homes. These special spirits bless my life and make me strong. When I was growing up as a young girl, I never even knew of Jesus Christ. But with the knowledge that I have of him now, I know that there is life after death, and this has helped me love my family more. This great plan of God gives me strength.”
Although she has never accumulated material wealth, Sister Keith enjoys the security and comfort of a loving family who has learned from her exemplary life. Her weaving has provided not only economic stability for the family, but unique opportunities to teach her children values that have forged permanent images of a caring and faithful mother.
“She has a great love for us, and people in general, and has struggled just to provide for her children,” says Anita. “I am grateful she is our mother.”
We love you all and hope you will write.
Elder and Sister Olson
Last night before Elder Olson returned from Red Lake, the doorbell rang and when I opened the door there stood a daughter of one of our Red Lake participants. I recognized her and asked her in. She had made another unexpected visit some time ago.
We visited for a long time, mostly chit chat, although she did express interest in learning more about he church and what we believed. They were having a baptism at the church which she was very interested in learning about. I ended up giving her a Book of Mormon and introducing her to the young Elders when they brought over the baptismal clothes to put into the washer. There was even some discussion on setting up appts for the discussions.
About 7:30 Elder O showed up and we continued visiting while bread was baking. When I asked if she wanted to try the bread she said yes, so I sliced up a piece for her. She looked at me and said, "I didn't know you could do this!" She liked it and we sent a loaf home with her.
She told us that she was spending the night with another family here in Tuba that lives about a mile away, so we told her we would walk her over, since they are having a BIG carnival with rides, etc and we didn't think it was safe for her to walk alone.
Well we walked her to within site of the home, since it was more than a mile, then I watched to make sure she got in OK at the door. We walked on back to the church and settled in for the evening which went well.
At 4:05 AM I woke up, which isn't all that unusual, but when I laid back down I thought I heard a knock. Since I wasn't sure I laid there quietly hoping it was my imagination. Well it wasn't and another soft knock came, so I did the only smart thing and woke up Elder Olson ;o}
When he opened the door it was this young girl. She just said, "I need to to sleep on your couch, is that OK?" At that time of the morning we weren't really very coherent. She walked over and laid down like it was the most natural thing in the world to do.
When we did wake up we tried calling her mom. When they run out of minutes for their phone, they don't answer any calls. We ended up calling the people that she was suppose to stay with. They thought she had gone home with her mother and just didn't bother to tell them. In any case we woke the young lady up and took her over there. I wasn't privy to the "chastisement" but they weren't very happy either.
I assume we will eventually hear the rest of the story, but I hope that will be the last of the unexpected visits. It is considered rude to ask a whole lot of questions, but next time it will be "procedure" ...before anyone is allowed to light on the couch and go to sleep like they belonged there.
They say you learn more from your mistakes.
Fast and testimony meetings here are the BEST, they have so many amazing testimony building experiences.
We also bear testimony of the goodness of God and the many tender mercies He showers upon us. I have had numerous experiences at the Family History Center that continue to fortify my testimony of how willing He is to help us if we are putting any effort into our search for our ancestors.
Two day ago we were able to find one of our patrons grandfather who apparently had had a marriage and a child that they did not know about. The child died in infancy. They now know the wife's name and the child's who will have the blessing of being sealed for time and eternity.
Another missionary couple serving in Chilchinbeto from northern Idaho found this article which I thought you would enjoy reading. The author Ed Tano is a former Bishop here in Tuba. He is a wonderful man and actually gave young Elder Olson a ride when he was hitch hiking way back when. Eder Olson said he gave him a ride to Lukachukai. He will have to give us more precise information about that incident.
Leta Keith: Weaving a Life of Commitment 1987 Ensign January
By Ed Tano
Her hair, streaked with gray, is fixed in the traditional tsiiyeil, or Navaho bun, and she moves with a graceful, rhythmic gait. Long years of weaving rugs by the light of a kerosene lantern has weakened her eyes so she must now wear glasses to improve her vision.
Leta Keith stands only 5′4″ tall and weighs about 120 pounds, but according to her daughter Katie Tree, she “is a fighter; she has a lot of faith in what she wants to do. Mom says if you believe you can do it, then you can.”
Who is this desert rose? To the many young children who surround her, she is shima sani, or grandmother. Other people know her as a warm, friendly, and honest person who radiates love, peace, security, and dignity. She glows with an aura of serenity, and wherever she goes “she makes you feel proud to be a Navaho by her examples of honesty and humility,” says daughter Anita, a recently returned missionary.
Sister Keith, a full-blooded Navaho, was born in a humble hogan, or dirt house, 5 February 1923, at Rock Point, Arizona. Her parents were Hataali Yazhi (Little Singer) and Glihaazbah Yazzie. Her maternal clan is the Tabaha (Edgewater), while the Tachii’nii (Red Streak) is her paternal clan.
For thirty-four years Sister Keith has lived in Chilchinbito, a small Navaho reservation community named after a reddish-type berry that used to grow nearby. Her tribal-built, two-room house, which is tucked neatly beneath the edge of massive sandstone cliffs, offers a spectacular view of the vast open spaces of the peaceful Chilchinbito valley. Her home is heated by a single wood-burning stove. She cooks on a butane stove in cold months and on a makeshift stove just outside the chaash’oh, or shade house, in the summer. Sister Keith and her husband, Hurley, have raised their seven children in this uncomplicated environment. Three of her children have answered calls to serve missions for the Church.
Soon after her first marriage, Sister Keith was admitted to the tuberculosis sanitorium in Albuquerque, New Mexico. While she was there, far away from home and family, her husband left her. After treatment, she returned to her home at Rock Point, Arizona. Soon after that, in the early spring of 1952, she met Hurley Charles Keith.
The marriage between Leta and Hurley was arranged by Brother Keith’s brothers and sisters because they were concerned about his constant movement away from the reservation and his home after his first wife died. They were married by a Navaho medicine man in a traditional Navaho wedding ceremony at Chilchinbito.
“I’d go visit her while she and her cousin herded their families’ sheep,” says Brother Keith.
“Yes, and he would hide my shoes,” retorts Sister Keith.
“But that was because you and your cousin always tried to take my horse,” Brother Keith replies.
“I do remember he was always a rascal,” smiles Sister Keith, thinking back over the years.
Some of the qualities that impressed Brother Keith when he met his future wife were her talents in weaving as well as her ability to cook and keep house. “And of course, she was also very appealing to me,” he chuckles with a boyish grin.
Sister Keith’s mother taught her to weave when she was seven years old. For the next thirty years, her patterns followed the simple rug designs that were common throughout the reservation. In later years, however, her patterns have become more creative and unique, especially her double-weave design. She also weaves baskets and sash belts.
Sister Keith’s weaving talents won worldwide acclaim when she and a group of selected weavers from the Chilchinbito area produced the world’s largest hand-woven Navaho Indian rug. She was one of the key people responsible for the supervision, pattern selection, and construction of this outstanding display of Navaho artwork.
In June 1971, Brother and Sister Keith were sealed to each other and their children in the Arizona Temple. This long-awaited event was made possible through the patience and love of Church members who took the time to teach and prepare the Keiths to receive their endowments.
The chief motivation for Sister Keith’s desire to seek the Church was her children. Because they were enrolled in the LDS Indian Placement Program, “My children went to schools off the reservation for a few years, leaving only my husband and me at home. Although I missed them, as any mother would, I knew that the things they were learning in the schools and in their foster homes were good and proper for them,” explains Sister Keith. “We decided that we, too, should learn about the Church, and as the full-time missionaries taught us we began to attend church here in Chilchinbito. When the kids came home they taught us the things they had learned from their foster families, and they would bear their testimonies to us.”
Although Brother Keith had been a practicing medicine man for about thirty years, once he and Sister Keith joined the Church he gave up that way of life. After a few years, he accepted the call to serve as the first Navaho branch president in Chilchinbito. Sister Keith followed suit by accepting a call as Relief Society president in that branch. For twelve years they served side by side, sometimes as the only active leaders of the branch, until Brother Keith’s ill health required that he be released.
The Chilchinbito Branch used to meet in a converted mobile trailer-house that, with the approval of the Keiths, was situated on their property. At the time it was very difficult to secure land to build a church. Today, the Chilchinbito Saints travel about fifteen miles to Kayenta, Arizona, to attend one of the two wards now there. The Keiths are always present with their children and grandchildren unless they are ill or there is no means of transportation available.
Sister Keith encourages members of the Church to cherish their testimonies of the Savior and follow the counsel of his prophets. One of the greatest experiences of her life was meeting President Spencer W. Kimball in Salt Lake City. “It brought tears to my eyes,” she says. “I even shook his hand.”
When asked how she came to acquire her spiritual sensitivity, Sister Keith replies, “When I was baptized I knew I was forgiven of my sins, and with the gift of the Holy Ghost I am guided to do what is right. Even though I can’t read the standard works of the Church, I am able to get answers to my questions through prayer. I know and understand the Lord’s plan—how he created the earth, gave us our bodies, and blessed us with a special mate with whom we can bring more spirits into our homes. These special spirits bless my life and make me strong. When I was growing up as a young girl, I never even knew of Jesus Christ. But with the knowledge that I have of him now, I know that there is life after death, and this has helped me love my family more. This great plan of God gives me strength.”
Although she has never accumulated material wealth, Sister Keith enjoys the security and comfort of a loving family who has learned from her exemplary life. Her weaving has provided not only economic stability for the family, but unique opportunities to teach her children values that have forged permanent images of a caring and faithful mother.
“She has a great love for us, and people in general, and has struggled just to provide for her children,” says Anita. “I am grateful she is our mother.”
We love you all and hope you will write.
Elder and Sister Olson
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